Day 19, Shimanto City, Kochi
“Tell him he shouldn’t sleep under bridges. There are lots of poisonous snakes under bridges in this season. Tell him he should always ask if the temple has tsuyadou, and he can stay there.”
My translater, a young o-henro-san (pilgrim) from Osaka, who in his everyday life works as a computer salesman, reported the words of the ama-san (female monk - abbess?), a shaven-headed woman who had stopped by the garage while walking her dog. It had been a stroke of luck meeting Yoshihisa, my pilgrim garage-mate for the night:

I had trudged into Kubokawa on Day 16 in Shikoku, the second day of my Shimanto River pilgrimage, and stopped by Iwamotoji, temple # 37 on the Hachijyu-ha-shou (88-Temple Pigrimage) feeling worn-out and dirty. It had been a hot, humid couple of days of wearing the same clothes I’ve worn all through Shikoku, and I was tiring of my own stench. I’d even sold out all my principles and bought a cake of soap, for stealth-clothes-washing at farmers’ hoses and in restroom sinks, and some typically ineffective Japanese spray-on deoderant. So disappointed was I in their performance under these admittedly extreme conditions, I’d even penned a haiku that was a cry for help:
The soap didn’t work,
Deoderant doesn’t work,
Maybe it’s permanent?
My priorities on entering Kubokawa that afternoon were simple. 1: Buy Beer. 2: Visit temple. 3: Find Bridge to sleep under. 4: Drink beer. 5: Achieve temporary enlightenment. 6: Turn off the ‘lights’ around 8:00 after writing in journal. 7: Achieve temporary & highly enjoyable unconsciousness. I found the beer alright, and kept it hidden as I strolled around the temple. I was disappointed at first — the first couple of pilgrimage temples I’d seen had been as ancient and inspiring as the tourist always hopes for, in obscure rural settings, but this one was in the centre of town, was rather small and lacking in mossy nooks and lichen-dappled crannies. I sat on a bench, drained, while a bus group of tour-pilgrims turned up and raced through a 10-minute prayer session before collecting their temple stamps and jumping back aboard the bus. Nearby, a young henro in pointed kasa hat and white byakue outfit, with prayer beads and wooden o-tsue staff, was smoking a cigarette. This intrigued me, as I’d assumed henro had to give up certain earthly indulgences for the duration of their circuit of the island. That was the delightful thing about my own private river pilgrimage: apart from female company (remind me again: what’s a female?) and the obvious comforts (hot water, electricity, a comfortable bed, TV, books, cooked food, conversation, clean clothes) I hadn’t had to give up… Hey, wait a minute, I’d given up a shitload of stuff. But I still had my beautiful can of beer. Now, where to drink it?
Answer: in the temple garage, with the smoking pilgrim. He had approached me after talking to the ama-san, and asked in Japanese where I was sleeping that night. I’d replied in Japanese, “Under a bridge, probably. I sleep under a bridge most nights.” He said in English, “Do you know about tsuyadou?” Turns out this is a word I definitely need to know — it meant accommodation provided by some temples for pilgrims (which they’d apparently assumed me to be). At Iwamotoji, the tsuyadou was an old garage behind the temple. And the price? Tada desu - free.
T’weren’t much, but it was home for the night — or at least a roof, a concrete floor and a rusty roller-door. There was a bunch of old boxes and a few chair cushions to sleep on. Yoshihisa had some basic English and we found out a little about each other. He liked Japanese history and thought Kobo Daishi — who, among other feats, had devised Shingon Buddhism, invented the hiragana alphabet and founded the famous Shikoku pilgrimage about 1,200 years ago, performing miracles wherever he went – was “like Superman”. He had decided on the pilgrimage a few years back and had the blessings of his employers and family. He was, fortunately, girlfriendless, a state just short of nirvana in the Buddhist universe (okay, in mine). An amazing coincidence: not only was it Day 16 for me in Shikoku, so it was for him on his journey from Temple # 1 in Tokushima — an incredible pace, until he confessed that, “If…somebody say, ‘You want a ride?’ …I say yes.” Today’s young pilgrims, I don’t know…
And since he had confessed to a certain lassitude with regard to walking the whole pilgrimage, I broached the delicate subject of pilgrim beverages. My beer was getting warm.
“Every henro different. Some henro…no drink. Some…no smoke. Some…no eat meat. Some everything. I drink beer…sometimes. I eat meat… all times.” And of course, he was fond of tabako.
10 minutes later we were walking to the convenience store. On the way we passed a middle-aged man on the upstairs balcony of a ryokan inn. A fellow o-henro-san, he indicated with a grimace and a series of hand gestures that he was paying 8,000 yen for the privilege of sleeping and dining there — our digs were primitive but the price was certainly more attractive. I got myself another beer and we each bought a cheap bento dinner of yakisoba and various side-dishes. I was tiring fast of peanut butter sandwiches and chocolate every night. Back in the garage, after the customary Kampai! and Itadakimasu, and the serious eating and drinking that followed, Yoshihisa proudly showed me his stamp books. At every temple visited, a page is inscribed in beautiful ink, and a little coupon-like slip of paper is added to an album. He also had me try on his pilgrim hat — a tight fit, and that wire frame would hurt — and told me that he washes his staff every night. In addition to the 88 main temples, he is also doing the Bangai, the optional-extra 20 temples that most pilgrims bypass. I had visited # 20 of these, O-Takiji, a few days into my Shikoku trek. He wasn’t going to be bullshitting any computer customers anytime soon. Shikoku is bigger than people think - especially on foot.
That night, the rain started at last. It sounded good on the tin roof and had me thinking of home. I have remembered how natural a subtropical climate feels for a Queenslander, after the cold horror of Hokkaido, and although the warm days can be uncomfortable after eight or nine hours of walking, I can handle them. One thing that bothered me though was Yoshihisa’s comment, as I outlined my plans for my own personal and highly eccentric pilgrimage, that, “I would like to follow the Shimanto River also.” I wondered if that was a hint, if he was tired of the solitary path and wanted some company for a few days. The gap between Iwamotoji and the next temple, at the tip of Cape Ashizuri, is around 80km, the longest distance between temples on the whole pilgrimage. Lonely Planet says There are few places as remote in all Japan (though many in Hokkaido would come close). I planned to head down to the cape after my 196km Shimanto mini-pilgrimage was over, but it would take a few days, and it would mean a much slower pace, lots of frustrating language problems, and the constant temptation (for Yoshihisa) to hop a ride. On the other hand, he could translate, I would find out a lot more about the area through which I was moving, and he would be some good company. It was hard, but ultimately my character was the decider. I prefer to walk alone. Part of the pilgrimage for me is a discovery of what I can accomplish on my own. And I am very fussy about who I let share my tent - he wasn’t carrying one in his backpack (which held at least four changes of clothing compared to my zero).
In the morning I could tell he was wondering what to do. I packed quickly and told him I was off, off into the driving rain and down lonesome Rt 381, arching north-west from Kubokawa to follow the beautiful and slowly widening Shimanto:

I told him I walked fast, when I wanted to, and that I believed I would see him, if he didn’t accept too many rides, somewhere on the Ehime coast between Ashizuri-Misaki and the next temple north. I hauled on the Monkey, opened my litle grey umbrella and stepped out from the garage. I wondered which bridge I would be camping under that night. Hopefully the rain would deter the snakes.
~ GOAT
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